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The Future Realisation - New Delhi


Swacch Bharat - The Epic Task of Cleaning Up India's Epic Mess

by Lori Tompkins
30 October 2014

Prime Minister Narendra Modi took the occasion of the 67th anniversary of India's Independence on the 15th of August 2014 to announce several initiatives towards bettering India, not only for the benefit of the country itself but for the benefit of the world.1  He underscored this message with words once spoken by Swami Vivekananda:

'I can see before my eyes Mother India awakening once again. My Mother India would be seated as the World Guru. Every Indian would render service towards welfare of humanity. This legacy of India would be useful for the welfare of the world.'

In his speech Modi also noted that the 15th of August was the birth anniversary of 'Maharishi Aurobindo'2 who also recognized that 'the divine power and spiritual heritage of India will play an important role towards the welfare of the world.'

One of the initiatives Modi laid out towards this goal of uplifting India to her world-illuminating nature, is the work establishing cleanliness in India which he states is a primary concern of his administration.

'... [A]fter so many years of independence ... we still want to live in filthiness? ... If one hundred and twenty five crore countrymen decide that they will never spread filthiness, which power in the world has ability to spread filthiness in our cities and villages? Can't we resolve this much?'

As a hopeful answer to this question for all of India, Modi announced the Swacch Bharat or Clean India campaign to be launched on 2 October 2014 in honor of the birth anniversary of Mahatma Gandhi who had 'cleanliness and sanitation closest to his heart'. The intention set by Modi was for Indians 'not to leave a speck of dirt in our village, city, street, area, school, temple, hospital, and what have you, by 2019 when we celebrate 150th anniversary of Mahatma Gandhi.'

Thea (Patrizia Norelli-Bachelet) has recently discussed the need for Indians (and those concerned with India's role on the world stage) to understand the root cause of India's mess in Part Four of her series 'Reflections on the Nature of the Real'.3 She points out that whereas Gandhi himself was not actually in a position to understand and effectively address this root cause of the pervasive mess, Sri Aurobindo was in such a position and he did get to the root or cause of the problem. Hopefully after reading this article, readers will better appreciate the fitting coincidence of the Swacch Bharat initiative being announced on Sri Aurobindo's birth anniversary considering that his mahayoga was an important and primary step for India towards her illumination and organization. Thea writes:

'.... [I]t was the labour of Vishnu’s 9th Avatar, Sri Aurobindo, that made it possible for Prime Minister Narendra Modi to declare that "India would be clean by 2019"....

'This first cause [of the filth in India] was a pernicious undermining in the spiritual domain that began approximately around the time the world entered the 9th Manifestation in 234 BCE, marking a stark departure from the realisations of the Rishis in the Vedic Age.'4 ... [This departure lays] at the basis of every successful invasion and colonisation ever since. This understanding is reached today only if we manage to enlarge our view of evolution to include matters of the spirit as well as material. Both evolve, pari passu in fact. The evolution of the Spirit is the driving force of the material. Without it we would, as an evolving world, collapse into the ‘nothingness’ Science and even certain spiritual greats cherish dearly. ...

'The cause lay in the direction yogic and philosophic systems cemented in the spiritual consciousness of the civilisation as the be-all and end-all of every quest from the time of Gautam the Buddha. Simply put, it was Otherworldliness. A ‘seed’ was planted  that undermined the Earth-centred quest of the Vedic Age as described in the Rig Veda, the world’s oldest scripture and the bedrock of the civilisation even today, though it has moved so far away from that Earth-centred direction to find itself unable even to satisfactorily decipher the treasure left to us by the Rishis. The good news is that this decline, this degeneration that has become so evident in the physical through the filth that we cannot ignore and that welcomes every visitor to India today, is part of the system of renewal and re-establishment of the eternal Dharma.

'... Sri Aurobindo wrote in the first half of the last century that the task of Kalki, tenth in the Vishnu Line, would be precisely "to correct that error". The bedrock of Fullness was slowly displaced when Otherworldliness became the goal over two millennia ago, thus leaving the work incomplete, or only "halfway there", in his view.

'Only those who have experienced at close hand the labour of reversal [accomplished by Sri Aurobindo], as I have called it, can understand what a colossal task this has been. It entailed reversing an otherworldly goal and positing that as the ultimate attainment of any spiritual quest, because that created a split in an area that had never suffered a severance of this order. The Vedic Age was characterised by a seamless unity between Spirit and Matter. There was recognition of the various planes of consciousness, or sheaths that constitute both the individual and collective consciousness-being, but never a linear, polar positioning. It is to be noted that this linearity has plagued not only the subcontinent but the entire world. Those ancient civilisations that shared the unity poise in time and space, all succumbed to the same undermining in the Age of Pisces as India has; none survived, none were able to fend off the onslaught of Otherworldliness until finally this projection culminated in some of the major religions of the world, all of which arose in the past Age of Pisces, all of which enjoin their followers to aspire for salvation and ultimate fulfilment in heaven after death. In other words, this planet can never provide that fulfilment.'

Thea, a maharishi in her own right, acknowledges that Sri Aurobindo's reversal of this inevitable decline and departure from the unified truth-consciousness and vision of the Vedic Seers was not some minor or casual work or yoga, but rather the work, the duty and task of the Avatar of Vishnu, the Preserver in the Age of Aquarius.5  He exposed the old seed of division and disharmony ˗ the emptiness or void at the heart of our manifestation and civilization, and established the seed of the luminous truth-consciousness and solar world of the Vedic Rishis in our midst, in our age ˗ the seed of unity, harmony and fullness.

The truth is, the more conscious people become of the roots of their problems and of the true keys or seeds of recovery, the quicker the recovery will be accomplished. With that in mind, even while enacting and celebrating the tremendous task of Swacch Bharat under the spectacles of Mahatma Gandhi, perhaps Indians can find it in their hearts and minds to duly appreciate Aurobindo-avatar for laying the ground work and establishing a higher field of possibilities for India, within which Bharat Mata may come back into unity and harmony and shine as an example and guru for the entire world, reeducating the world as to the true nature of yoga which seems to be another primary concern of Prime Minister Modi who concluded his speech to the United Nations General Assembly at UN Headquarters in New York City on 27 September 2014 with a reminder and call to the world:

'Yoga is an invaluable gift of our ancient tradition. Yoga embodies unity of mind and body; thought and action; restraint and fulfillment; harmony between man and nature; a holistic approach to health and well being. It is not about exercise but to discover the sense of oneness with yourself, the world and the nature. By changing our lifestyle and creating consciousness, it can help us deal with climate change. Let us work towards adopting an International Yoga Day.' [bold emphasis added]

In his 2014 Independence Day speech to India, Prime Minister Modi invoked a Vedic mantra, Sangachchhdhvam Samvadadhvam sam wo manansi jaanataam, translated as, 'We walk together, we move together, we think together, we resolve together and together we take this country forward.' This mantra, taken from Mandala 10, Sukha 191, Verse 2 of the Rig Veda,6 is a mantra of the common yajna, the common yoga, the common sacrifice and evolutionary journey of all beings on Earth as organized by the all-bearing and all-harmonizing divine fire of the soul, Agni. Sri Aurobindo's translation of Sukha 191, found in Hymns to the Mystic Fire (i.e. Hymns to Agni) reminds us that real togetherness is born from this singular hub, navel or seat of real knowledge.

1. O Fire, O strong one, as master thou unitest us with all
things and art kindled high in the seat of revelation; do
thou bring to us the Riches.

2. Join together, speak one word, let your minds arrive at
one knowledge even as the ancient gods arriving at one
knowledge partake each of his own portion.

3. Common Mantra have all these, a common gathering to
union, one mind common to all, they are together in one
knowledge; I pronounce for you a common Mantra, I do
sacrifice for you with a common offering.

4. One and common be your aspiration, united your hearts,
common to you be your mind,—so that close companionship
may be yours.

This verse and mantra is, of course, not just for India. Sri Aurobindo's revelations in The Secret of the Veda and elsewhere in his works, make it quite clear that the discovery of and journey within this common unified field (yajna) and evolutionary path was the central theme of the Vedas. Indians might wish to consider the real possibility that, without beholding this secret or key given by Sri Aurobindo, they have not yet fully understood the meaning and power of this Vedic mantra and hence are not yet in a position to understand how such a harmonious Sangha or state of togetherness truly comes into existence and truly holds together.

And so if Sri Aurobindo has given India and the world its key to understanding the Vedic gnosis of togetherness, hopefully Indians at least will proceed to recognize and celebrate this accomplishment. It is not simply a matter of giving credit where credit is due (which is important in its own right), it is a matter of acquiring knowledge ˗ a matter of cultivating a unified consciousness ˗ by identification with THAT, and hence being able to begin the process of dismantling and reversing the damage of the 'falsehood ... planted deep at the very root of things'7 causing disharmony and fragmentation in our individual and collective fields of being and becoming. Because if it can't be done individually, it can't be done collectively.

Sri Aurobindo understood this grand task as a 'God's labour'. No doubt, the more people who understand this labor and accomplishment of his, and thereby understand the path laid out for our own labor, the farther along we will be in our ability not only to clean up our ill-born messes, but to become living examples of a truth-born organized field of unity consciousness. How wonderful it would be if Sri Aurobindo's 144th (1 + 4 + 4 = 9) birthday anniversary in 2016 (2 + 0 + 1 + 6 = 9) was accompanied by an Indian-wide acknowledgement of his ground breaking work towards not only an independent India, but a luminous and pristine India as well. Perhaps Indians will find it in their hearts to celebrate the victory of the 9th Avatar of Vishnu in this coming 9 year (2016), a victory which has laid the way for India's restoration as a field and center of Gnosis or Truth-Consciousness in our current age.

It is through the life, work and yogic lineage of Sri Aurobindo that the Hindu mythology of the line of Ten Avatars (Dasavatara) of Vishnu is uplifted from its current status as an obsolete and inconsequential myth into a jaw-dropping display of the manner in which our Vedic ancestors intricately understood our unified field at least 5,000 years ago. A recent article entitled 'Time and Torsion in a Conscious, Holographic Universe' by Brendon D. Murphy points to this 'unified tapestry' of our universe currently being explored and acknowledged by some modern scientists:

'... we are all entangled at the most fundamental level of reality—which is a unified field of consciousness itself.

'... we have this incredible universe permeated with intelligence at all scales, the holographic principle demands that these different expressions of consciousness must be integrated and woven together in a unified psychic tapestry; interconnected in ways unrestricted by space-time (nonlocally).

'... we can see now that the ever-present “past” is always nested within the now, meaning that time is indeed “holographic” (whole in every part) and unfolds in a “fractal” self-referencing manner.'

Indians can be rightfully proud that the Vedic culture was so advanced as to know these essential, all-organizing and all-harmonizing truths of our existence and to be able put them into practice through their own methods and measures of time and space (and our evolution in it) so very long ago.8 The fitting catch-22 is that Indians have to understand and acknowledge the truth and applicability of these methods and measures in the REAL world. Otherwise, it will prove rightfully impossible for India to rise to the role of World-Guru (i.e. bearer of truth-consciousness) on the basis of her much esteemed Vedic foundation if that foundation or altar remains effectively desecrated, negated, dis-empowered and collapsed ... null and void within the self-destructing field and age of our dim-lit mental consciousness.

With all of this in mind, readers are invited to read a letter Sri Aurobindo wrote to his brother Barin in 1920 which underscores the newness of his yogic mission as well as the old nature of the 'partial' yogas which coincided with India's degeneration and loss of power by which 'a whole race should become lifeless, void of intelligence, sunk in deep Tamas'.

by Sri Aurobindo, 7th April 1920

I have received your three letters, but up to now I have not managed to write an answer. It is a miracle that even now I sat down to write, because letter writing for me takes place once in a blue moon — especially writing in Bengali which I have not done for five or six years. The miracle would be complete if I could finish this letter and put it in the post.
First about your Yoga. You wish to give me the charge of your Yoga and I am willing to take it, that is to say to give it to Him who is moving by His divine Shakti both you and myself whether secretly or openly. But you must know the necessary result will be that you will have to follow that special way which He has given to me and which I call the integral Yoga.
What I began with, what was given to me by Lele, that was a seeking for the path, a wandering around in this and that direction touching this or that in all the old partial Yogas; lifting it up, taking it in the hands and scrutinising it and, having had some kind of complete experience of one thing, running in pursuit of another.
        Afterwards, when I came to Pondicherry, this unsteady condition ceased. The Guru of the world who is within us gave me the complete direction of my path, its full theory, the ten limbs of the body of the Yoga. These ten years He has been making me develop it in experience. But it is not yet finished. It may take another two years, and as long as it is not finished, I doubt if I shall be able to return to Bengal. Pondicherry is the appointed place for my Yoga siddhi, except one part of it — that is, the action. The first centre of my work is Bengal, although I hope that its circumference will be all India and the whole earth.
I shall write to you afterwards what is the way of Yoga, or if you come here I shall tell you about it. In this matter the spoken word is better than the written word. At present I can only say that its root principle is to make a harmony and unity of complete knowledge, complete work and complete bhakti, to raise this above the mind, and to give it its complete perfection on the level of gnosis above the mind. The fault of the old Yoga was this, that it knew the mind and knew the Spirit and it was satisfied with getting the Spirit expressed in the mind. The mind can grasp only the division, it cannot completely grasp the infinite, the indivisible. In order to reach it, sannyasa, moksa, nirvana are the mind's means. One man or another can get this featureless Moksha, but what is the gain? The Brahman, the Self, God, are always there. What God wants in man is to embody Himself here in the individual and the community, to realise God in life. The old way of Yoga would not make the harmony or union of the Spirit and life. It dismissed the world as Maya or a transient Lila. The result has been the loss of the power of life and degeneration of India. It is said in the Gita "These people would perish if I did not do works" and in fact the people of India have truly gone down to ruin. What sort of spiritual perfection is this, that some Sanyasins and Vairagis should be saintly, perfect and liberated, some Bhaktas should dance in restless ecstasy or love and emotion and Ananda and a whole race should become lifeless, void of intelligence, sunk in deep Tamas; one must first get all the partial experiences on the mental level, flood them with the spiritual delight and illumine them with the light of the spirit and then rise above. If one cannot rise above, that is, to the Supramental level, it is hardly possible to know the last secret of the world. The problem of the world does not get solved. There, the ignorance of duality between spirit and matter, the spiritual truths and life, disappears. There one need no longer call the world Maya. The world is the eternal Lila of God, the eternal manifestation of the Self. There it becomes possible to fully know and fully possess God — as it is said in the Gita, "To know Me integrally".  
The physical body, the life, the mind and understanding, the supermind and Ananda, these are the spirit's five levels. The higher we rise the nearer we get to the condition of the highest perfection of Man's spiritual evolution. By rising to the supermind it becomes easy to rise to the Ananda. There is a firm foundation in the condition of the indivisible and Infinite Ananda. Not only in the timeless Akshara Brahman, but in the body, in life, in the world. The full Being, the full Consciousness, the full Ananda, blossoms out and takes form in Life. This is the central clue of my Yoga, its fundamental word. 
This is not easy to do. After these fifteen years I am only now rising into the lowest of the three levels of the Supermind and trying to draw up into it all the lower activities. But when this Siddhi is complete I am absolutely certain that God will through me give Siddhi of the Supermind to others with less difficulty. Then my real work will begin. I am not impatient for success in the work. What is to happen will happen in God's appointed time, I am not disposed to run widely and leap into the field of work in the strength of my little ego. Even if I did not succeed in my work I would not be shaken. This work is not mine but God's. I will listen to no other's call. When God moves me then I will move.
I knew well that Bengal is not really ready. The spiritual flood which has come is for the most part a new form of the old. It is not real change. Still it was needed. Bengal has been awakening in itself the old Yogas and exhausting their sanskaras, extracting the essence and fertilising the soil. At first it was the turn of Vedanta: the Advaita, Sannyasa, Shankara's Maya etc. What is now taking place is the turn of the Vaishnava Dharma — the Lila, love, intoxication of the emotional delights. The merit of Vaishnava is that it keeps a connection between God and world and gives a meaning to life. The tendency to create sects which you have noticed was inevitable. It is the nature of the mind to take the part and call it the whole and to exclude all the other parts. The Siddha who brings the Bhava, although he leans on the partial Bhava, yet keeps some knowledge of the integral, even though he may not be able to give it form. The bundles will open of themselves. All these are the signs of the incompleteness and unripe condition. I am not disturbed by it. Let the spiritual power play in the country in whatever way and in as many sects as there may be. Afterwards we shall see. This is the infancy or embryonic condition. It is the previous hint, not even the beginning.
I do not want a society founded on division. I want a Sangha which is the image of spiritual unity and founded on spirit. You will say, what is the need of a Sangha I will be free and remain in every vessel. Let all become one without form, let whatever must be happen in the midst of the vast formlessness. That is true but only one side of the truth. Our business is not with the form-less spirit. We have to keep life in motion. There is no effective motion of life without form. The taking of life by the formless, the assumption of name and form is not a caprice of Maya. It was needed. We do not want to leave anything of the world. Politics, industry, society, poetry, literature, art, will all remain. But we shall have to give them a new soul and a new form.
Why have I left politics? Because the politics of the country is not a genuine thing belonging to India. It is an importation from Europe and an imitation. At one time there was a need of it. We also have done politics of the European kind. If we had not done it the country would not have risen from its sleep, and we too would not have had the gain and full development of experience. There is still some need of it, not so much in Bengal as in the other provinces of India. But the time has come to no longer extend the shadow but seize on the reality. We must get to the soul of India and make all its works in the image.
People now talk of spiritualising politics. Its result will be, if there be any permanent result, some kind of Indianised Bolshevism. To that kind of work also I have no objection. Let each man do according to his inspiration. But that is not the real thing. If one pours his spiritual power into all these impure forms — the water of the causal ocean into raw vessels — either that raw thing will break and the water be spilt and lost or the spiritual power will evaporate and only the impure form remain. In all fields it is the same. I can give the spiritual power but that power will be expended in making the image of an ape and setting it up in the temple of Shiva. If the ape is made powerful by the putting of life into it he may play the part of the devotee Hanuman and do much work for Rama, so long as that life and that power remains. But what we want in the temple of India is not Hanuman but the God, the Avatar Rama Himself.9 
I can mix with all, but in order to draw all into the true path keeping intact the spirit and form of our ideal. If we do not do that, we shall lose our direction and the real work will not be done. If we remain individually everywhere, something will be done indeed, but if we remain everywhere, as parts of a Sangha, a hundred times more will be done. As yet that time has not come. If we try to give a form hastily, it may not be the exact thing we want. The Sangha will be at first an unconcentrated form. Those who have the ideal will be united but work in different places, afterwards giving it some form like a spiritual commune and making a compact Sangha. They will give all their work a shape according to the growth and need of the age, not a bound and rigid form, not an acalāyatana but a free form which will spread out like the sea, take different wave-forms and surround this, over flood that and take all into itself. As we go on doing this there will be established a spiritual community. This is my present idea. As yet it has not been fully developed. All is in God's hands, whatever He makes us do that we shall do.
You write about the deva sangha: "I am not a God, I am only some much hammered and refined iron". No one is a God but in each man there is a God and to make Him manifest is the aim of divine life. That we can all do. I recognise that there are great and small Adhars (vessels). I do not accept as accurate your description of yourself. Still whatever the nature of a vessel be, once the touch of God is put upon it, once the spirit is awake, great and small, all that does not make much difference. There may be more difficulties, more time may be taken, there may be difference in the manifestation, but even about that there is no certainty. The God within keeps no account of all these hindrances and deficiencies. He breaks his way out. Not our strength but the Shakti of God is the sddhaka of this Yoga.
Let me tell you in brief one or two things about what I have long seen. My idea is that the chief cause of the weakness of India is not subjection, nor poverty, nor the lack of spirituality, nor dharma but the decline of thought-power, the growth of ignorance in the Motherland of knowledge. Everywhere I see inability or unwillingness to think, thought incapacity or thought-phobia. Whatever may have been in the middle ages this state of things is now the sign of terrible degeneration. The middle age was the night, the time of the victory of ignorance. In the modern world it is the age of the victory of knowledge. Whoever thinks most, seeks most, labours most can fathom and learn the truth of the world, gets so much more Shakti. If you look at Europe, you will see two things, a vast sea of thought and the play of a high and rapid and yet disciplined force. The whole Shakti of Europe is in that. And in the strength of that Shakti it has been swallowing up the world like the tapasvī of our ancient time, by whose power even the Gods of the world were terrified, held in doubt and subjection. People say Europe is running into the jaws of destruction. But these revolutions and upsettings are the preconditions of a new creation.
Then look at India. Except for some solitary saints, everywhere there is your "man on the street", that is, the average man who does not want to think and cannot think, who has not the least Shakti, only a temporary excitement. In India, you want the simple thought, the simple word. In Europe they want the deep thought, the deep word; an ordinary labourer or artisan thinks, wants to know, is not satisfied with surface things but wants to go behind. But still there is this difference, that there is a fatal limitation in the strength and thought of Europe. When it comes into the spiritual field its thought power no longer proceeds. There Europe sees everything as a riddle — nebulous, metaphysical, yogic hallucination. They rub their eyes as in smoke and can see nothing clear. Still in Europe now some effort is being made to surmount even this limitation. We have already the spiritual sense owing to the merit of our forefathers and whoever has that sense has near at hand such a knowledge and Shakti as with one breath might blow away all the huge power of Europe like a blade of grass. But to get this Shakti one must be a worshipper of Shakti. We are not worshippers of Shakti. We are the worshippers of the easy way. But Shakti is not obtained by the easy way. Our forefathers, swimming through a sea of vast thought, gained a vast knowledge and established a mighty civilisation. As they went on their way, fatigue and weariness came upon them. The speed of thought diminished and with it the strong current of Shakti. Our civilisation has become an acalāyatana, our religion a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of religious intoxication. And so long as this sort of thing continues any permanent resurgence of India is improbable.
In Bengal this weakness has gone to extreme. The Bengali has a quick intelligence, emotional capacity and intuition. He is first in India in all these qualities. If to these were added depth of thought, calm strength, heroic courage and a capacity for and pleasure in prolonged labour the Bengali might be a leader not only of India but of mankind. But he does not want that, he wants to get things done easily, to get knowledge without big thinking, the results without labour, Siddhi by an easy Sadhana. His task is the excitement of the emotional mind, but excess of emotion, empty of knowledge, is the very symptom of this malady, after it there comes fatigue and a tamasic condition. All the time the country has been gradually going down, the life power has diminished and finally what has the Bengali become in his own country? He cannot get enough to eat, or clothes to wear. There is lamentation on all sides. His wealth, his trade and commerce, his land, his very agriculture has begun to pass into the hands of others. We have abandoned the Sadhana of Shakti and Shakti has abandoned us. We do the Sadhana of love — but where knowledge and Shakti are not there, love does not remain. Narrowness and littleness come and in a little and narrow mind, heart and soul, there is no place for love. Where is love in Bengal? There is more quarreling, jealousy, mutual dislike, misunderstanding and faction there, than anywhere else even in India so much afflicted by division. In the noble, heroic age of the Aryan people, there was not so much shouting and gesticulating but the endeavour they began, remained steadfast through many centuries. The Bengali endeavour lasted for a day or two in the system, and in all its movements. In the sea of Shakti the extension of the rays of the sun of knowledge and in that luminous extension the steady ecstasy of an infinite love, delight, and oneness. I do not want hundreds of thousands of disciples. It will be enough if I can get a hundred complete men, empty of petty egoism, who will be instruments of God. I have no faith in the customary trade of the Guru. I do not wish to be a Guru. That at my touch or at another's some wake and manifest from within their slumbering Godhead and get the divine life — this is what I want. It is such men that will raise the country.
You must not think from all this lecture that I despair of the future of Bengal. You say that what is needed is the Bhava intoxication of feeling, to excite the country with the ideal. In the time of Swadeshi we did all that in the field of politics, but what we did is all now in the dust. Will there be a more favourable result in the spiritual field? I do not say that there has been no result. There has been. Where there is movement, there will come out some result, but it is for the most part of the nature of an increase or possibility and hardly to actualise it. There is not the right method. Therefore I wish no longer to make emotional excitement, Bhava, in any intoxication of the mind the base. I wish to make a large and strong equality the foundation of the Yoga and, established on that equality, a full firm and undisturbed Shakti.
What do they say? That this time a great light will manifest itself in Bengal? I too hope, still I have tried to show the other side of the shield. Where is the fault, the error, the deficiency? If these remain, the light will not be a great light and it will not be permanent. The meaning of this extraordinarily long letter is that I too am tying my bundle, still I believe that this bundle is like the net of St. Peter, all the catch of the infinite is crowded into it. I am not going to open the bundle now. If I do that before the time the śikār might run away. Neither am I going back to Bengal now. Not because Bengal is not ready but because I am not ready. If the unripe goes amidst the unripe what work can he do?

[Bold emphasis added above]


1 67 is the correct count of anniversaries of India's Independence in 1947, not 68. From the zero point of India's Independence to 15 August 2014, 67 years have passed. Considering it is the Vedic rishis from who our world inherited the zero point as the beginning or alpha point of the measure of our number system and of our movement in time, it is important to measure anniversaries from the 0. Link HERE for a full transcription (in English) of Prime Minister Modi's speech.
2  Maharishi means 'great seer'.
3  Part Four of 'Reflections on the Nature of the Real' is posted on PCU.

4  For more information on the subject and timing of the 9th Manifestation (beginning with the Age of Pisces in 234 BCE), see The Gnostic Circle by Patrizia Norelli-Bachelet.
5 Aquarius itself is of the four "preservation" signs of the zodiac, in terms of the trinity of creation, preservation and dissolution  (rajas, sattva and tamas in the Hindu tradition). For more on this subject, see Secrets of the Earth - Questions and Answers on the Line of Ten Avatars of Vedic Tradition by Patrizia Norelli-Bachelet
6  Mandala 10, Sukha 191 is available online in Sanskrit at www.sacred-texts.com

7  From Sri Aurobindo's poem, 'A God's Labour', 31 July 1935.
8  These methods and measures are still utilized today throughout the world today in the form of the 12 month measure of the Earth's year, the 360 degree measure of the circle and our 0/9 number system, but they are utilized unconsciously, generating no knowledge of true self ˗ the One Self in all selves. If utilized correctly, consciously, the measure and rhythm of the year generates self-knowledge, soul-knowledge and knowledge of the whole, called soma or nectar of immortality by the Rishis. In many of her written works, Patrizia Norelli-Bachelet discusses how exactly these measures are to be applied or used, consciously, towards cultivating this so-called nectar or supramental gnosis, and why it is so important to accurately measure the zero point of our individual and collective journeys.  
9  Rama-Avatar was the 7th Avatar of Vishnu.


Reflections on the Nature of the Real – 4

The Embrace – at last!

Revolution, Indian-style

Patrizia Norelli-Bachelet
 Aeon Centre of Cosmology
South India, 29.9.2014

Those who have followed my work in India since 1971 through a number of published books, and more recently also through blogs, articles and videos (aeoncentre1-youtube channel) online, can join with me in acknowledging that the Indo-American tie-up has been long overdue. I described its inevitability via perceptions gleaned on the basis of a new paradigm offered to the people of India and the world. For the first time we have at our disposal an Indo-centric applied cosmology as the background for our analyses that provides a very different understanding of world affairs, insofar as they were always viewed through the Euro-centric prism; but there are certain aspects to the current rapprochement that enhance our earlier perceptions. In this paradigm one of its outstanding features is the manner in which America is shown to form an axis with India in both time and space. To present factual examples of the applicability of the new cosmology, in Chapter 15 of The Gnostic Circle, entitled ‘The United States of America and India’, in 1974 I wrote the following, revealing far deeper commonalities between the two than simply the largest and oldest democracies:

The United States of America is of course a very important element in the Earth’s evolution at present. Together with India it forms the evolutionary axis of Cancer and Capricorn that has often been referred to in this text. Capricorn [Makar] is India’s occult sign, and Cancer is the Sun sign of the United States [based on its July 4th independence date]; these together represent the axis of Spirit and Matter which is now carrying the evolution. It is around these two nations that the future of humanity’s growth into a more divine species largely depends. Both must pass through ‘labour pains’ as described for Tibet. India must become ‘materialised’ and the United States must awaken to the Spirit. If neither of these fulfils its destiny there is no possibility of a transformation on Earth. It is also essential that the two nations realise their union and come to the point where they shall work in harmony with one another in order that the new reign upon Earth can become established, for it is no coincidence that Columbus in 1492 thought he had reached India in his travels and called the natives of the land Indians… (p.181)

Following the publication of The Gnostic Circle in 1975 this theme has run through all the discoveries I have made since then; there was nothing to change that perception – rather, it has been enhanced over the years. I had even written to leading politicians of the day in the same vein, notwithstanding the compunctions of the Cold War and the fact that Richard Nixon had just a few years earlier sent the 7th Fleet into the Bay of Bengal in support of Pakistan in its war against India and the rebellion of its then eastern wing.

      …I spoke to you of the necessity of India and the USA coming closer. The reason for making such a statement is not some sentimental fantasy on my part, rather it corresponds to a cosmic working which, when realised, would signify the ultimate victory of Truth. To explain briefly: India and USA form a ‘pole’, occultly, cosmically and physically. This is the pole of Spirit and Matter, respectively. To those who have an inner vision of things this is obvious, but I must point out that this Pole is a world reality as well. India is of the sign Capricorn; the USA is of the sign Cancer. These are opposite signs and this would make them complements in this ‘occult’ pole. Yet this Pole is what I have called the ‘Axis of Evolution’, for it is also the very axis of the Earth’s orbit around the Sun. In July, the month of Cancer, the Earth moves farthest away from the Sun. In January (Capricorn) it is closest, and this becomes then the physical axis of the orbit and hence of the evolution. We see that even in the development of our 20th Century civilisation this has been the case. USA is the prime representative of the materialistic consciousness, of Science, of Matter. India is the prime representative, as she has been for aeons, of the Spiritual Reality, and this has been her major contribution to the world. But we must understand that Spirit and Matter are one, and it is the discovery of this oneness that the world is now experiencing. If these two countries would somehow come together in this understanding, support each other, and work in harmony and unity, it would mean that the Earth would be able to live through these trying moments and come to the true spiritual age that is before us. I must point out also that these two nations are also ends of the Pole that pierces the very planet we inhabit. They stand back to back on the globe; we could say, it is a question that now they must stand ‘face to face’ rather. USA must come ultimately to recognise the value of India and that only by giving it full support can anything truly great for the Earth be accomplished.
      The Mother has arranged things in a perfect fashion, for all the events help to bring this about. I feel that the fall of South East Asia will inevitably bring USA to reconsider its position with regard to India; it will be obliged to ‘court her’…otherwise…China? (Private correspondence dated 18.4.1975, published in Tenth Day of Victory, Volume 2, Book One, Aeon Books, 2014.)

It is one thing to jump on the bandwagon today when the efforts of past labours are bearing overt results. The most difficult part of the labour was completed long before India and the world realised what was being done, for it is not limited to India. It is important to review those efforts because they began in the late 19th Century and continued through the 20th, unbeknown to even close observers of the political or spiritual scenes, and have finally culminated in this 21st Century as it transpires before our eyes in India and before the eyes of the world.
To illustrate, it was the labour of Vishnu’s 9th Avatar, Sri Aurobindo, that made it possible for Prime Minister Narendra Modi to declare that ‘India would be clean by 2019’, in his recent public appearances precisely in the USA. He referred to Mahatma Gandhi in the context of his championing the cause of cleanliness – a clean India which we all deeply desire on more levels than one. However, Gandhi was in a sense jumping the gun because he did not go to the root of the problem – he could not, because it was not his dharma to do so. In his day the cleanliness situation was bad enough; therefore, he himself took on tasks traditionally reserved for certain sections of the society so as to convey the message forcefully. With the increase in population since then, the lack of sanitation and hygiene has become overwhelming. But it must be noted that while these efforts were necessary they could not bear results unless the root cause of the filth that India has become was addressed.
I have written extensively on this ‘original cause’, and since that was dealt with successfully over the past century and into this 21st without interruption, one can rejoice today when Prime Minister Modi lauds Mahatma Gandhi and declares that he will take up the baton of cleanliness and sanitation, no doubt believing that it all started with Gandhi’s campaign.
What was the original cause?  If we follow the thread we will see that it was cemented in the spiritual consciousness of the civilisation over 2000 years ago; moreover, it lay at the basis of every successful invasion and colonisation ever since. This understanding is reached today only if we manage to enlarge our view of evolution to include matters of the spirit as well as material. Both evolve, pari passu in fact. The evolution of the Spirit is the driving force of the material. Without it we would, as an evolving world, collapse into the ‘nothingness’ Science and even certain spiritual greats cherish dearly.
This first cause was a pernicious undermining in the spiritual domain that began approximately around the time the world entered the 9th Manifestation in 234 BCE, marking a stark departure from the realisations of the Rishis in the Vedic Age. The arrival of Vishnu’s 9th Avatar was due on the scene some 2100 years thereafter, during Vishnu’s gunaic/zodiacal period of Sattva/Preservation; more particularly, when the cosmic clock marked arrival at the borderline between the Age of Pisces and into our current Aquarian Age in 1926. From that point onward the stage was set on the subcontinent for all the elements to be put in place for India to play her destined role as centre of the 9th Manifestation comprising 6480 years – a duty for which she is eminently prepared: India is required to work out the dark patches in the collective consciousness of the subcontinent which are representative of the energy knots in the global consciousness, or in the aura of the Earth herself, if you will.
What was the original cause that finally, after two millennia, has come to be reflected in the filth that none have wished to see or to acknowledge as Prime Minister Modi has done, an individual aptly suited to the task, being born in the zodiacal sign of Virgo (see Chapter 6, The Magical Carousel, PNB, Aeon Books, where the characteristics of Virgo are embodied in none other than Miss Lily Spotless!)? The cause lay in the direction yogic and philosophic systems cemented in the spiritual consciousness of the civilisation as the be-all and end-all of every quest from the time of Gautam the Buddha. Simply put, it was Otherworldliness.1 A ‘seed’ was planted  that undermined the Earth-centred quest of the Vedic Age as described in the Rig Veda, the world’s oldest scripture and the bedrock of the civilisation even today, though it has moved so far away from that Earth-centred direction to find itself unable even to satisfactorily decipher the treasure left to us by the Rishis. The good news is that this decline, this degeneration that has become so evident in the physical through the filth that we cannot ignore and that welcomes every visitor to India today, is part of the system of renewal and re-establishment of the eternal Dharma. And it is eternal only because of this in-built method of renewal, because only by renewal has it escaped fossilisation.
In a nutshell, this is the task of the Vishnu Avatars. The national Epics describe the life and times of the 7th and 8th in the Line of Ten. Today we have the grace to be born during the period of Vishnu’s 9th, Sri Aurobindo, some 6000 years after the last. The soil for his appearance was prepared by two spiritual giants of Bengal, just prior to his 1872 birth, Sri Ramakrishna (1836) and Swami Vivekananda (1863).  In The Gnostic Circle I drew the connection more emphatically, in the process revealing the remarkable consistency in these matters Vedic:

    …In the lives of these three there are significant dates which show us the important role they play. Ramakrishna was born with the Sun in Aquarius, in opposition to India’s new birth sign, Leo, and he left his body on August 16th, just an hour or so after the date of India’s independence, August 15.2
    Vivekananda was born with the Sun in Capricorn, in opposition to the sign of America, Cancer, and he left his body on July 4th, the date of the American Independence … Ramakrishna’s incarnation was necessary for India’s spiritual awakening, and Vivekananda brought the word to America and planted the seeds of Vedanta in that country. (Ibid, p.182.)
Only those who have experienced at close hand the labour of reversal, as I have called it, can understand what a colossal task this has been. It entailed reversing an otherworldly goal and positing that as the ultimate attainment of any spiritual quest, because that created a split in an area that had never suffered a severance of this order. The Vedic Age was characterised by a seamless unity between Spirit and Matter. There was recognition of the various planes of consciousness, or sheaths that constitute both the individual and collective consciousness-being, but never a linear, polar positioning. It is to be noted that this linearity has plagued not only the subcontinent but the entire world. Those ancient civilisations that shared the unity poise in time and space, all succumbed to the same undermining in the Age of Pisces as India has; none survived, none were able to fend off the onslaught of Otherworldliness until finally this projection culminated in some of the major religions of the world, all of which arose in the past Age of Pisces, all of which enjoin their followers to aspire for salvation and ultimate fulfilment in heaven after death. In other words, this planet can never provide that fulfilment.
Bharat did survive and in spite of the degeneration could keep the thread more or less intact because of a system that allowed India to do so over vast evolutionary cycles of time – the Vishnu Line of Ten, backbone of Hinduism.
Conditions for dealing with what I have called a tendency in the human constitution were in place by entry into the Aquarian Age in 1926 – and this includes Partition, the contours of which began to take shape around that time. These conditions allowed for the 9th to begin the task of uprooting the cause of the decline. The task set before him was to reverse that trend and ultimately to extirpate the tendency of escape to realms beyond, entirely due to the state of incompletion of the human species. Therefore, together with reversal he had to establish in the evolutionary matrix what was lacking to cause the problem in the first place. This was the truth-conscious Supermind, the next level in human evolution. Each of Vishnu’s emanations has had a similar task – that is, the cementing of a particular feature of the human species in an ascending order, because of which Sri Aurobindo called the Line of Ten a parable of evolution. The consequence in India of the tendency to focus on the Beyond away from our planetary base, and thereby bringing about a de facto split between Spirit and Matter, was that the energies of hundreds, if not thousands of realised beings upon which the transformation of the human species depends, were withdrawn from the evolutionary drive. Eventually this withdrawal percolated through all the planes of consciousness down to the physical, the abandonment of which resulted in what we see today. The new, post-Vedic postulation was, simply put, all that is in motion – ergo, the material universe – is mere illusion. Up there in the Self, in the Spirit lies the only reality – a proposition significantly boosted by contemporary particle physics. Bharat thus lost a grip on the physical dimension. It was just a question of time before that physical would be abused to the intolerable level we witness today. Is it not incongruous that the nation acknowledged to have reached spiritual peaks as no other should also hold the distinction of today being the filthiest? India’s ruling zodiacal sign can perhaps give us the answer in its mystic imagery. Capricorn is depicted as the mountain goat with the tail of a fish. This image conveys the connected heights and depths. The time has come to reach a deeper understanding of the symbol when we learn that Capricorn is the sign of the Earth’s soul.

No one now sees the filth; it is just the way things are because it has been a slow and steady decline over centuries. Another aspect of the abuse is corruption, perhaps worst of all; it too is now just the way things are. For there is no store of those finer spiritual energies available, accompanied by the purposefulness required to eliminate the evidence of this abandonment. It is as if a gap exists in the human constitution through which energies are seeped away. This has allowed the physical body of Bharat Mata to display the problem for all those who have the courage to search beneath the surface debacle and reach what Sri Aurobindo called, a falsehood planted…at the very root of things, in his poem, ‘A God’s Labour’,

…A voice cried. ‘Go where none have gone!
    Dig deeper, deeper yet
Till thou reach the grim foundation stone
    And knock at the keyless gate.’

I saw that a falsehood was planted deep
    At the very root of things
Where the grey Sphinx guards God’s riddle sleep
    On the Dragon’s outspread wings.

I left the surface gods of mind
    And life’s unsatisfied seas
And plunged through the body’s alleys blind
    To the nether mysteries.

I have delved through the dumb Earth’s dreadful heart
    And heard her black mass’ bell
I have seen the source whence her agonies part
    And the inner reason of hell.

Above me the dragon murmurs moan
    And the goblin voices flit;
I have pierced the Void where Thought was born,
    I have walked in the bottomless pit…

By undoing that knot the rest could then find its place. Well meaning souls could shout till the proverbial cows come home, but until the labour of the 9th was completed, no efforts could bring concrete results.
This work is done; the reversal stands cemented in the evolutionary matrix. In February of 2014 the final ingredient was added to the alchemy and the sacred labour was completed. A Zero-Seed was planted within the prescribed harmony of Time and Space so that, through the Vedic laws of equivalency and correspondence the poisons in the Earth sheath of the past 300 years, further compacted into 30 years, to be further condensed, by the same laws, into 3 years, and finally 3 months (February to May) – were at last extirpated from the body of the Mother that is Bharat. The external evidence was that for the first time since 1984 – precisely 30 years ago – majority rule resulted from the electoral process on May 26, 2014, a majority none expected. This was the signal of a job well done behind the scenes, so to speak; the surface, in a connected, seamless consciousness, displayed this accomplishment, to remind us once again of that underlying drive with a purpose. This is not an unconscious, mindless creation and evolutionary process: there is a divine Purpose at the root of everything material and spiritual. Thus, that compacted Vedic Zero-Seed planted at a specially selected geographic position, directly aligned with the physical source of Ganga, was a womb which, like the poison accumulated in Shiva’s throat at the great Churning, served to gather within itself the compacted poison of centuries and, once and for all, cast it out of the body of the Mother, rendering it truly sacred again.
These are facts not theories or idealistic imaginings. When the Avatar’s labour covers all four dimensions – spiritual, mental, vital, physical – only then can we proclaim the work to be done, the direction to be reversed irrevocably; and the actors are now in place who can carry the fruit of that hidden labour into the dimension that people the world over can relate to: the material plane of the physical consciousness.
This is India’s response to the Aquarian wave that has swept across the globe awakening the masses to their rightful place beneath the Aquarian Sun. It is a revolution Indian-style. In this context, the coming together of America and India is not left to governments alone. The driving force in response to the Aquarian ideal is the people of both nations, and all nations. This was amply displayed in Madison Square Garden on 28 September 2014, a drive that extends well beyond the confabulations of the governments of the day. Exactly 43 years ago on this very date the final ingredients were drawn into India to assure this great victory of the people of both continents as an inevitable consequence the gnostic wheel of Time sets in motion when its divine purpose is accepted as a legitimate part of the Earth’s fulfilment. Today one leader plays the role the Divine Shakti commands, tomorrow it will be another. Her will prevails and we are blessed to participate in the manifestation of her Power that we have just seen Indian-Americans display in the United States of America.


1  Most would find it hard to accept that the origin of the need for a cleanliness drive could be connected to the concept of Nothingness, a quotient of the Nirvana realisation of over two millennia ago; or to what Sri Aurobindo wrote in the first half of the last century that the task of Kalki, tenth in the Vishnu Line, would be precisely ‘to correct that error’. The bedrock of Fullness was slowly displaced when Otherworldliness became the goal over two millennia ago, thus leaving the work incomplete, or only ‘halfway there’, in his view.

2  Sri Aurobindo’s birthday, 15.8.1872. 


Reflections on the Nature of the Real - 3

Vedic Mathematics and
the Dharma that is Eternal

Thea (PNB)
Aeon Centre of Cosmology
Tamil Nadu, South India

The article by Professor C.K. Raju that appeared in The Hindu on 3 September 2014, entitled ‘Nothing Vedic in Vedic Maths’, I feel requires a thoughtful response because it is entirely misleading. The learned professor is not to blame; he has taken up a subject that can only be rightfully analysed by a person who has realised the consciousness of the Vedic Rishis – and therefore what emanates from such a realisation in present times can in all honesty be termed Vedic. Naturally there has to be the necessary discrimination that allows one to pass judgement on the work of such enlightened souls.
This is what Swami Sri Bharati Krishna Tirtha-ji has done (originally published as Vedic Mathematics by the Banaras Hindu University in 1965). Incorporating Vedic Mathematics in school curricula is extremely important not because it brings out the attainments of the ancient Rishis, but rather it proves the eternal essence of the Dharma and that it is alive and well even in the midst of a contemporary society that appears to be far removed from that Source. It is important to do so for the fact that the Sanatana Dharma can thus be seen to be injecting life into the civilisation from time immemorial to the present.  This needs to be brought to light and demonstrated to the youth.
One who has reached that level of unity consciousness – that is, who has tread the same path as the Rishis, please take note – will produce a body of higher knowledge that expresses something of the same swar-solar essence. But also to be noted is that Swar, because it is translated as ‘heaven’ has been misleading spiritual aspirants by creating the illusion of a goal in the Beyond, disconnected from our planetary base. Contrarily, Swar is not a plane, a dimension beyond but is simply a realisation of the Truth-Consciousness exactly as propounded in the Veda – particularly in the Rig Veda – i.e. solar. When the lid (Vritra, the coverer of the Sun) is removed from the face of the supramental Sun of Consciousness, one has realised Swar and one has established one’s place in the pantheon along with the Immortal Ones.
This is what Swami Bharati Tirtha-ji brings to our attention by his offering of Vedic Mathematics to India and the world. This can never be understood by scholars trained in the halls of contemporary academia and according to the organisers of the curricula in India’s educational institutions. At this critical point in her evolution, as a civilisation that still maintains a connection to the ancient Source, the task at hand is to incorporate a discipline such as Vedic Mathematics for the purpose of allowing the young of contemporary India to appreciate the ancient tradition of renewal and thus to escape the trap of fossilisation that has engulfed humanity by the emergence of various brands of fundamentalism that contradict the Sanatana Dharma.
Vedic Mathematics, as the discipline has reached us through the genius of the Swami-ji, is an example of how to escape that plunge into fundamentalism. But mistakes are made when this pathway is not accurately understood and deviations are sought to be brought into the curricula, an example of which is Vedic Astrology; it was introduced into higher educational institutions by the earlier NDA regime.
Lamentably, there is nothing truly vedic in that brand of astrology; rather, it is actually un-Vedic and this can be easily proven by facts, such as science demands. Astrology became un-Vedic precisely when scholars/astronomers took it upon themselves to ‘set things right’ in astrological calculations. Their claim is that astrology is mere pseudo-science and is therefore superstition. But the truth of the matter is that astronomers are the direct cause of the ancient Vedic art tumbling into the abyss of superstition by unknowingly upholding the 13th-century statement of Al Biruni in his book India, ‘The solstice has kept its place, but the constellations have migrated, just the very opposite of what Varaha has fancied.’ (India, II, p.7.)*    
Thus, post-Independence astronomers took up the advice of Al Biruni and also proclaimed that ‘the zodiac has moved on’ and is ‘no longer where it once was’, thereby setting firmly in place the misconceived Nirayana system of astrological computation for horoscopes and all temple rituals. The practical result is that the Equinoxes and Solstices, firm foundation of the art of the Sacred from the Vedic Age and still the foundation of temple constructions, have been eliminated as the fourfold basis of astrological computations and temple rituals by a displacement in time (and astrology is a study in the application of Time) of what should be the most important festival in the Hindu Calendar: the Makar Sankranti, or the entry into the sign of the zodiac known universally as Capricorn. This entry MUST coincide with the December Solstice, the shortest day of the year in the northern hemisphere. As it now stands (and certainly this is revealing of the mire into which India has been submerged, causing a tamasic ‘tardiness’ in response to matters Vedic) that most important of all festivals, a date of such immense significance in the Veda and the Epics is today celebrated 23 days after entry into Makar – or Capricorn, known to astrologers throughout the world as the zodiacal ruler of India. If so-called Vedic Astrology had been called Post-Vedic, it would have been correct and its inclusion in the curricula would have been acceptable. But since it is not and continues to be presented to students as ‘Vedic’, it is not only incorrect but an outright falsehood. We have science and scholars to thank for this aberration that affects 80% of the population of the subcontinent, as well as the pundits who have not given deep thought to the sanctity of their trade that demands the utmost dedication to Truth.
There is another area of the Vedic legacy that can prove the eternal character of the Dharma, and therefore the precise way in which it escapes fossilisation. This concerns the vedi, or Vedic Altar, seat of the ancient Sacrifice. The new Indo-Centric Cosmology provides factual proof of how updating is accomplished in this pre-eminently Vedic area of the Dharma. In early January of 2015, an example of updating the Vedi will be presented as an offering of Aeon Centre of Cosmology to the Indian public at the Indira Gandhi National Centre for the Arts in New Delhi. It is an exhibition based on the vision of a contemporary Seer of the highest order, the Mother, Sri Aurobindo’s co-worker. Similar to the renewal accomplished by Vedic Mathematics, the Mother has provided the nation with the new Vedi for the new Age. This is by far the most significant example of just how the Dharma eternally renews itself.

Ganga Devi on her Vahana Makar, the Crocodile


*  Quoted in the Introduction to M. Ramakrishna Bhat’s translation of Varamihira's Brihat Samhita, Part 1 (published by Motilal Banassidas) 1981.


Reflections on the Nature of the Real - 2

Growing Pains

Thea (PNB)
Aeon Centre of Cosmology
Tamil Nadu, South India

The number of controversies flying across India in large part can be termed ‘growing pains’: the need to accommodate the diversity that is India with the obligation to unify this diversity, particularly with regard to the compulsions of a planetary society. Language is usually central to these controversies and English is a primary target. Of course it is a ‘fall out’ of the British Raj, but is it not a fact that English has displaced French as the international ‘link’ language? French dominated while monarchies ruled; it was then the language of aristocrats. English is dominant today at a time when the people’s voice is heard, on the international stage. This was facilitated by colonisation which affected the entire populace and not merely an elite. And is it not a fact that most if not all of the technological and scientific publications are written in English? To abolish English in such a scenario would be a case of cutting one’s nose to spite one’s face. In a country as diverse as India, where that diversity manifests primarily through languages, what will the ultimate solution be?
There is another way of looking at the issue: India is privileged to have been given a jump-start with English, a language that in the future would displace French in international relations. But that advantage Providence has bequeathed is being contested. The desire to eliminate and replace English with Hindi, for example, has been again fiercely opposed by the southern states in particular.
For decades since Independence and the removal of the Raj the nation has sought a replacement to counter the constant reminder of subjugation in the eyes of many. One has to question in the same manner why cricket, a pre-eminently Raj sport, has appropriated centre stage, not allowing other international sports to flourish. Yet, no one protests against the dominance of cricket to the detriment of all other sports, when at the Olympic Games every four years we are reminded of the imbalance. The Commonwealth Games have recently been concluded. India did well, unlike at the international venue not limited to former colonies. Does India require some more time to spread her wings and fly beyond such self-imposed boundaries? Cricket is cherished when it is a product par excellence of British rule, similar to English. What is the difference? To add weight to my argument, today it is played exclusively in once-colonised nations and has never been able to extend its influence beyond. No one complains, no one sees this as a sort of umbilical cord. On the other hand, the language inherited from colonial rule has allowed India to move into an international role that was not the result of British imperialism alone but is part of the workings of the Time-Spirit which has used this imperialism to globalise the world. French dominated while monarchies dominated the international stage; it was a symbol of the Old World, the language of the aristocrats. English is dominant today as the people’s voice becomes an international phenomenon through the wide-reaching democratic process.
Internally a solution has to be found to the language conundrum. But is Hindi the answer, being easily seen as an imposition of the North over the South? This too is a relic from colonial times: the well-known divide-and-rule strategy of imperial Britain successfully used the world’s most ancient Scripture to cement this north/south divide in the nation; along with the idea that the subcontinent was devoid of anything that could be considered an advanced civilisation. In other words, Bharat was a geographic void which therefore could be ‘filled’ by the strongest contender – i.e. the British. There was hardly any effective protest for over a century. Finally, in the early part of the last century, Sri Aurobindo voiced a protest and penned the unique The Secret of the Veda so that the hidden regions the Veda itself brings to our attention could be understood for what they are and not as most Indologists concluded. The Riks speak of the realms accessed only by the Immortal Ones, the ancients who had undertaken the same journey that is open to seekers on the subcontinent and throughout the world – no boundaries, no proprietorship, no monopoly because the ‘language’ employed is universal. It is not English or Sanskrit. It is the Cosmic Script, the same today as thousands of years ago. This is universalism, so well put in the Sanskrit vasudhaivam kutumbakam.
In the meantime we realise that the cosmic language is embedded in the human soul, but how many are in touch with that hidden dimension of consciousness? The British through English left their stamp on the world and successfully displaced French as international link language. The subcontinent is to leave the cosmic script as the new ‘link’ of a planetary society. However, this is not learned in universities anywhere on the globe.
Finally we have reached the core of the problem. Has India left evidence of this universalism which every true Indian intuitively knows lies at the root of nationhood? We feel proud of the unbroken link with the past, particularly demonstrated in the place the Rig and other Vedas hold in contemporary Hindu society. But we must also acknowledge that no one understands the language of the Veda. I do not refer to Sanskrit, please note; that is the external dress the Sanatana Dharma clothes herself in for this cosmic cycle of many thousands of years. It wore another dress during other turns of the cosmic wheel. What the Rig Veda holds as its most cherished rahasya is that abiding Truth that today may even use English to clothe itself and hide its everlasting beauty that is only unveiled to those highest of souls.
In the news today we learn of a comment made by a learned former Justice of the Supreme Court of India. He emphatically states that the national Epics are ‘fiction’ – his precise word as reported in the news. In several of my publications I have disclosed that the language of the Epics is cosmic entirely (see Kashmir and the Convergence of Time and Destiny and The Secrets of the Earth, Aeon Books), and certainly they can never be termed fiction as we understand the word today, except by those who have been so thoroughly influenced by the legacy of the Raj that the channel of the cosmic script has become even more heavily covered over by a rationalism that denies what India holds most sacred: the Soul.
I have demonstrated that the tale the Epics tell is simply the ‘history’ as recorded in the cosmos and can be deciphered today as in the distant past and well into the future. The only prerequisite is to acknowledge its existence and to open oneself to the true history wise men and women of the subcontinent have known from time immemorial. This is what India is unveiling today.
Humility is also a prerequisite. Those in positions of authority must cultivate this quality above all others. Sobriety is another – the clarity of vision to distinguish what is temporal, though of value in its own day, and what is the eternally abiding Truth. Does it really matter who first made the discovery of certain mathematical and geometric formulas, when sight of that Eternal Truth has been lost, when the Epics can be cavalierly labelled fictitious, though they are factually the repositories of that Truth? Pride in one’s past achievements is certainly important and must be accurately conveyed to students, but within the context of India’s everlasting heritage.
A new cosmology is the need of the hour. The philosopher Ervin Laszlo has echoed this need in his book, The Creative Cosmos, a Unified Science of Matter, Life and Mind. He writes

The next paradigm shift will be by nature transdisciplinary – it will be a cosmological revolution in the classical sense in which cosmology has always been the science of the whole of reality (kosmos, after all means ‘ordered whole’ in classical Greek). (Floris Books, 1993.)

It is this ‘language’ that the true emanation of Vishnu brings to the Earth yuge-yuge, re-clothed as each new age requires, but ever voicing that abiding, underlying Truth. Or, as Laszlo describes, the aim of his study is

To shed light on the dynamics by which universal fields interactively create the evolving cosmos, producing the diverse yet consistent orders that meet our eye… (Ibid, p.27)

Certainly the cosmology of the New Way fulfils Ervin Laszlo’s aspirations, but one has to question whether or not he can set aside his academic conditioning and recognise its newness; precisely for this fact it has no parallel and must be evaluated on its own terms, based only on the material presented before the enquirer in the numerous publications of Aeon Centre of Cosmology/Aeon Books. This will come to pass, today, tomorrow – or perhaps this is immaterial; because we do note that since the beginning of this year in particular, there is an acceleration in evidence of the evolution of consciousness across the globe. This is particularly evident in the youth, abroad and in India. To be noted in this regard is the thoughtful article of Tufail Ahmed, entitled Herald of a New India, which appeared in The New Indian Express, 13.8.2014. It is available online as well. The author stresses the fact that India is expressing a timeless tradition now clothed in the new scripture which is her Constitution – as is certainly a befitting adornment in this Aquarian Age.
And this brings me to a controversy created by another sitting Justice. He declared that the Bhagavad Gita should be taught in schools from the first grade itself.
Howling and gnashing of teeth across the land!
All the other holy books would have to be taught, the demand was.
But surely it is a self-evident truth that the Gita speaks to us of things Indian, that bear a relation to India today as in the past, that is native to this sacred land, as sacred as is the Ganga because both are born in the subcontinent and bear a relevance that no other holy book can equal. If Indonesia does not have a problem with the Ramayana as national epic, though the country is predominantly Islamic, one has to ask what bedevils India that she feels obliged to diminish her millennia-old culture born of this sacred bhoomi, just to prove her secular credentials.
Finally, not only is a new cosmology needed, it is a cosmology that is Indo-Centric.