The Partition of India, its cause, its purpose - PART NINE

An analysis based on the new Indo-Centric Cosmology
3.9.2009 – 13.10.2009

Lest a misunderstanding arise, there is a fundamental point to clarify. It would appear that India’s problem of ‘fault lines’ occurred or began at the time of Partition. However, the opposite would be the case. Partition could occur because integration of the Mother’s gunaic play had been lost much earlier, long before the political division took place in 1947. The actual physical dismem-bering could happen because of atrophy through disuse of her limbs.
Many centuries earlier those gunas were disassociated from the Body by an easily detectable method. A clear signal that this had happened was the disarrangement in the sequence of the gunas themselves. To connect them to the cosmic harmony (and they have no other purpose, it must be stated) as revealed in this series, the progression must be Rajas, Sattva, Tamas. However, as of the past 2500 years, or with the close of the Vedic Age, spirituality on the subcontinent began to incorporate principles of un-Vedic systems. This was then reflected in the order of the Gunas. All scriptures and spiritual texts penned – not necessarily the lived experience – over this post-Vedic period will bear evidence of a certain contamination. At first the infiltration was minimal; but then, as we moved into the 9^th Manifestation (234 BCE) and its first astrological age of that 6480-year period, the Age of Pisces, the ‘slow poison’ eventually turned into an unstoppable flood. Spirituality in India came fully under the influence of reformist systems such as Buddhism. And with this development all subsequent philosophies and systems of yoga fell under the same compelling influence. This is reflected in Independent India whose national flag and seal are composed of venerable Buddhist symbols.
The single word to explain the aberration is otherworldliness. Time and again we have provided factual evidence of this development. But in this series the focus is on Partition from the perspective of the new cosmology. No better means have been provided to drive home the point that this contamination, stretching back at least 2000 years, is the direct cause of Partition. And no other discipline but the new cosmology lays bear the truth of what was actually contaminated and its methodology. By a slow and steady poison, the revolutionising method to follow the flow of time and destiny so that the truth of oneness and unity can be manifested, even in negative happenings, was successfully undermined. Indeed, similar to the role of hostile forces in our development as aids along the way (see Part Seven), we note that the means to discover factual proof of the organisation of supramental formulas has been precisely through the negative display of those harmonies. In this manner the aphorism of the New Way is constantly illustrated: the Negative and the Positive serve the purposes of the One.
In this light Partition takes on a profound meaning. Its defining moment occurred twenty-one years after crossing the time demarcation between the former Age of Pisces and the new Aquarian Age (1926). In fact, the serious demands for partition into separate states began, as historical records prove, with the onset of that new age. Sri Aurobindo’s seclusion precisely from 1926 revealed that intense concentration was required on his part to see the passage through successfully, difficult as he knew it would be. And from that time the call for an independent Muslim state became louder and finally irrepressible as the world moved farther and farther into the Age of Aquarius.
This definitive crossing and the resultant dismembering of the once whole Body signalled that Supermind had reached maturity. The labour of the 9^th Avatar and his co-worker, the Mother, had succeeded in bringing down the anticipated Formula. The time had arrived when this numeric pattern could become cemented in the Earth atmosphere [see Conclusion] to make possible the extremely difficult Vedic passage, ‘the 9 becomes the 10’. This occurred in the years following Sri Aurobindo’s passing in 1950.
After 1950 another twenty-one years transpired when, as a signal that his mission had been completed successfully, in 1971 the supreme Vedic rahasya could begin to be unveiled. The details of this passage and its results have recently been published [Secrets of the Earth, Aeon Books, 2009] and need not be repeated here. Suffice to state that shortly thereafter, in 1974, the Capricorn symbol-map was revealed. On this factual basis we are able to decipher the extraordinary and unique destiny of Bharat. And above all to reveal just how ancient Akhand Bharat really is. It did not date from the period of the British Raj; rather, that conquest simply brought the destiny fully into the new age by providing an easily comprehensible language to explain the position, – contemporary, but not for that un-Vedic. On the contrary, the new cosmic language is proof that Supermind creates its own conditions for its manifestation. Nothing provides better proof than the Symbol-Map by which falsehood itself can actually be measured.

Before all else we must accept the fact that the process of dismembering was long, slow and steady. Partition in 1947 was simply the signal that the Age of Supermind had arrived, carrying with it the unmistakable proof of its truths and methods which have become our superlative aids – precisely for making whole what the Ignorance had torn asunder.
Foremost in the rectification is the correct understanding of the Gunas, their proper order and the imperative need to understand that they are threefold. Any dislocation and, above all, any elimination of one or the other from the harmony can only result in collapse. They cannot stand alone in the cosmic structure. We find the living proof in Bangladesh and Pakistan. They do manage to survive as independent states, to be sure, but always propped up from the outside, unlike India; failing which they would have collapsed long ago.
It is an interesting exercise to note just how both gunas have operated on their own over the past half a century. The case of Bangladesh is more than clear. It was India that won independence for the erstwhile East Pakistan. In addition, as an independent body it cannot survive without a steady and sizeable influx of foreign aid. This is necessitated largely because of the regular ravages of Mother Nature in this ‘armpit’. The Tamas Guna is inherently connected to the mode of Destruction of the trinity. Without the support of a triune harmony, destruction plays havoc since it is not tempered by energy expressions that can keep it in check, if not entirely transformed into its higher mode of dissolution.
Since 1971 and independence, we see Bangladesh making full use of its character of Tamas. In spite of itself it will fall back on this natural tendency for survival, especially after the formal consolidation of that entry point for invading forces. Thus the British made their way into Akhand Bharat through this Tamas gunaic point. It was not a bombastic entrance as occurred time and again on the western front, – that is, always by military penetration and conquests. Rather, in keeping with the nature of Tamas, infiltration was in a sense camouflaged and deceptive. First came the East India Company – traders not warriors. Finally when the penetrating trade route was secured, the Raj followed and remained as the sole ruler over Akhand Bharat, the ancient land of the Mother. From that time until today Tamas has coloured the area. There was no need for incessant battles and the destruction of symbols of Hinduism as in the West. The method was simply a steady undermining: seeds were planted in the consciousness of the people to destroy confidence in themselves, their culture, their spiritual attainments and the ancient truths; above all their unity under the Vedic banner. This relentless activity took a precise form: the most important educational institutions during the Raj were occidental/Christian, introduced if not by the Raj itself but allowed because of the gap in the Tamas Guna.
An example of how thorough the undermining became is given by Sri Aurobindo’s upbringing in Bengal, right at the entry point. His father sent him to Great Britain for education, as many Indians did during the Raj, but with a telling proviso. The young Ghose brothers were to have no contact with their Indian brethren, or even with Indian culture and languages. Thus, the young Aurobindo spent from the ages of seven to twenty-one completely cut off from India and anything Indian. He was brought up initially in the home of a Christian minister, to add the final touch of anti-Hinduism, whose ‘superstitions’ the British were helping to rid the nation of!
The same methodology is in evidence in the North East today on an increasing scale. Apart from the fact that the area has been thoroughly Christianised, infiltration from across the border is the tool of undermining today. Silent and deceptive, it is there and active before one can even realise its presence; and difficult to locate because it is so all-pervasive and easily camouflaged. The demography has been altered to an almost irreparable degree, and India is forced to stand by as a mere spectator while hordes of hostile forces penetrate, making full use of the Tamas character of the area to conquer by means of collapse, of caving in and a self-destructive turning back on itself as the last guna must indeed do as indicated in the Capricorn symbol-map itself. However, the Symbol-Map also presents a complete gunaic harmony; in which case, the tail-bending (loop) turning back is not a movement against itself; rather, the Capricorn hieroglyph indicates a perfect contained and balanced play of energy because the central body is not a void but a most vital part of the system – indeed, right where the vital organs of the Body are found. Therefore, it has the capacity to sustain the triadic play, just as we would expect of Sattva and Preservation, the supporting quality of Vishnu. To be the Centre of the Earth requires that the Gunas be harmonised and integrated within a contained space, as if in a seed. We will observe further on how this sustenance is lacking and therefore the Tamas section stands cut off and alone, a secure area of penetration for forces hostile to wholeness, to unity, to oneness.

We now turn our attention to the western border and the Rajas Guna, bearing little similarity to the east. If this Guna Map had been available at the time when India was carved up, it would have been obvious that West and East Pakistan would ultimately prove incompatible. Developments on the subcontinent, accelerated by the impulsive Rajas in the west, brought a definitive severance: Rajas and Tamas went their separate ways. As K. S. Munshi explained to Sri Aurobindo (Part Four), this certainly did allow both segments ‘to develop their own separate ways’. But what these ‘ways’ have revealed is that at least where Pakistan is concerned, its energy flow is eastward, and will always remain so. In other words, Pakistan cannot help being obsessed with India from whom it seeks sustenance, as a child from its mother. We note that even its foreign aid is channelled toward creating contentions with India in some form or another. India provides the excuse for all its policies and utilisation of the huge foreign aid it receives, mainly from the USA and China.
With the supramental Keys of Knowledge in this study, the relations between Pakistan and India permit analyses of a very different order than current methods. Of course we realise that the ‘proof’ presented here is not acceptable to academics across the spectrum of various disciplines which, until the formulation of the new cosmology, had been the sole methods utilised. In our view, these methods only skimmed the surface of what India is and means for the world. Their inadequacies are constantly being exposed, the latest being the Jinnah book. Regularly publications appear, sometimes causing a flutter, but they are unable to present that Big Picture as it is hoped this study can do. For this purpose we have turned to the cosmic harmony solely, but of course armed with the proper tools to be able to make sense of that Harmony. Because that sense was lost, degeneration set in. When spirituality veered from its Vedic moorings to become focussed on otherworldliness, the subsequent collapse became inevitable. That collapse is consistent, coherent and revelatory. From all angles we are drawn to the same conclusion: the Earth-centred discipline of the Vedic Age, upon which an entire civilisation found support, gave way to the lure of the Beyond and the tactic of escapism. This shift became consolidated further on in what was always the most binding element for all major civilisations, past and present: the calendar used by the majority of the population and which governs, above all, its collective cultural experience. In India’s case it would be the calendar used by over 80% of the population; it is reasonable to note that the area most susceptible to the final and definitive coup-de-grâce was the method and rationale behind its calendar computation. Indeed, this did come to pass and efficiently dispersed the energies of the majority. Truly, divide-and-rule!
Historic records indicate that in Al Biruni’s time the true Vedic calendar was still in use. This was the 12^th Century. But his recommendations seem to have set in motion its final demise. Today 80% of the population cannot ‘get its act together’, even in so simple a matter as the correct Makar Sankranti. Moreover, all have lost sight of what the true function of a calendar must be. Hindus have been systematically undermined to become second-class citizens in the very country where they are in the majority, by this strategy of a calendric divide-and-rule. Indeed, the degeneration and loss of a higher understanding appears to have been so thorough that when presented with facts that suggest the need for a return to the time-tested Vedic measure, complaints are heard that the actual calendar reflects more accurately the ‘wonderful diversity that is India’! Any attempt to introduce what these champions of ‘diversity’ equate with uniformity is vehemently opposed.
Lamentably, this has been the attitude of nationalist forces as well, those who we would expect to champion these Vedic prescriptions. Instead they label our struggle as somehow ‘anti-Hindu’! They oppose vociferously these campaigns on the grounds that this is another infiltration of a ‘foreign’ power to undermine Indian culture! None have the depth of thought to grasp what this ‘phobia’ against change and all things foreign really means and the harm it has done to India. Thus, the Vedic calendar is opposed because it is thought to be of Christian origin, a false premise in itself. Nor is there in evidence a consciousness of unity that allows one to distinguish between unity and uniformity. The country is confused by distortions of all sorts, of all values that were once known to be right and true. There are twists, knots and paralyses, all of which undermine attempts at bringing back a higher order based on eternal values free from the contamination we observe today. Those values and principles are watered down to become all things to all men. But the Vedic Way is absolute, though not at all dogmatic and closed to change according to the demands of the Time-Spirit.
Higher issues such as the right calendar for Hindus must be left to persons of proven higher knowledge and not to the vested interests of almanac publishers who can be easily misled because of, precisely, those infamous vested interests.
Entries through Rajas by conquering armies brought also the seeds that set in motion the destruction of the Vedic Calendar, as we have noted. Yet India is caught in a bind in the effort to be ‘secular’. Thus, military conquerors like Babar are given pride of place in history. Monuments such as mosques erected after destroying temples in certain key places as the birthplace of none other than Ramavatar are a case in point. No one questions why Hindus were so incensed by the mosque at Ayodhya, above all others. However, in a society where truly all are equal, the Hindu lament would have been heard long ago and places sacred at least to the Epic Heroes would have been understood for what they are. Erecting a monument of conquest at those sites seems to have been intended to deal a fatal blow at the heart of the civilisation. Babar was not a holy man; he was a general, a military man, a conqueror. His mosque at Ayodhya struck a blow deep into the Hindu psyche. Yet, why is he honoured more than Ramavatar? Why is this not understood?
If such had been the case, if eternal truths had not been sacrificed at the altar of the shallowness of a contemporary secularism, the forceful destruction at Ayodhya would never have occurred. A monument of conquest cannot be equated with a holy site sanctified by the consciousness of perhaps a Sufi or a Muslim saint or savant who might have inspired its construction, as we find in so many cherished places on the subcontinent. Thus, Ayodhya, the legendary birthplace of Ramavatar, has become synonymous with shame rather than glory. But how will history pass judgement when all sides will be heard including this new cosmology? It could have been a rallying point for a conclusive reconciliation to compensate for hegemonic acts by those rajasic forces that saw it fit time and again to trample upon the most extraordinary repositories of the cosmic harmonies ever conceived by the human mind – the Hindu temple, some 30,000 of them. One for thirty thousand? That seemed a fair enough deal by any standard.
The nature of the Rajas Guna when it stands alone does not require further elaboration. We have historic evidence in the form of Pakistan since Partition to assess how Rajas acts when it pretends to be sufficient unto itself. Particularly important to note is the direction of the gunaic flow eastward, which can explain Pakistan’s obsession with India and its insatiable desire to treacherously snatch up more territory from the main Body – once again seeking to add salt to old wounds by claiming just ownership rights over Kashmir simply because its population is now mainly Muslim, – that is, after relatively recent conquests, conversions, and now relentless ethnic cleansings. But this ‘majority right’ covers only the briefest period of the evolution of consciousness on the subcontinent. From ancient times into the present, Kashmir has been perhaps the most sacred portion of India. After all, it is the abode of Mahakala, of Shiva himself. And it contains the invincible Eye of Shiva (76º longitude) from where the Dharma receives its sustenance [see Kashmir and the Convergence of Time, Space and Destiny, Aeon Books, 2004]. However, for India to hold her own in the face of Pakistan’s perfidy, she must first be convinced of these ancient truths, and she must realise that the Avatar in this 9^th Manifestation comes as Shiva. Perhaps this will help us understand why Kashmir is so hotly contested, and also why India must never relent, and take back what is rightfully her own.
As for the Tail of the Symbol-Map fully within Tamas, briefly, the closed and cut-off condition of Burma is consistent with the fact that a tail is moved by the body to which it is attached. Burma is as if in a state of limbo. Without a connection, however loosely, to the rest of the Symbol and integrated with the other Gunas, it is simply trapped by its own irrelevancy.
To conclude, we must discuss the Sattva Guna, most of which falls in central Bharat. Succinctly, if we wish to comprehend India’s infirmities, her inability to ‘win the peace’, her almost complete paralysis in the face of that bombastic rajasic force hurled at her time and again, we have to lay the blame at the feet of Yogis who came at the close of the Vedic Age and inculcated securely the notion of Escape. Thus Sattva was per force extolled above all others, and then came to displace its companions in the threefold harmony. The result of this spiritual misstep is exactly what we have today: an India of only Sattva, both in the dimensions of its evolving collective consciousness as well as its physical contours. She has no one else to blame for this sorry state of affairs but her own ‘wisemen’ who, in the words of the poet, ‘shall talk and sleep’ as ‘God grows up’… [Savitri, Sri Aurobindo: ‘God shall grow up while the wisemen talk and sleep.’].
Arms have been severed from the multi-limbed Goddess. How then can she guide her own children and the world successfully through these tumultuous times without those indispensable limbs and a body whole and complete?

6 October 2009
© Patrizia Norelli-Bachelet

Link to Part I, II, III, IV, V, VI, VII, VIII, or Conclusion

The Partition of India, its cause, its purpose - PART EIGHT

An analysis based on the new Indo-Centric Cosmology
3.9.2009 – 13.10.2009

We near the conclusion of this series. It is hoped that with its completion right thinking, right planning, right strategising will be elaborated to deal with this sombre moment in India’s history. Sri Aurobindo warned the powers-that-be and the population in his broadcast to the nation at Independence. What he warned of then (‘…another invasion and foreign conquest…’) seemed unimaginable at the time. India and its erstwhile rulers were confident that never again would the nation fall prey to hostile attacks. And yet, in this sixty-two-year interim attempts have been made periodically to violate the Body of the Mother – sometimes successfully.
The disastrous situation in Kashmir is one example. Three major wars were fought due to Pakistan’s perfidy, and though India won she has been proven incapable of winning the peace at the after-war negotiating table. There is a specific reason for this inability which will be detailed in the remaining portions of this series. It is as if a fault line cuts across certain critical portions of Akhand Bharat; periodically eruptions occur deep in those sensitive locations with energy drained away impeding the necessary action on the part of the powers-that-be from reclaiming the occupied territory over which India had fought off the invader – and WON. Alas, Pakistan Occupied Kashmir tells its own tale of this inability.
Let us examine the root of the problem. What exactly constitutes those fault lines, not only in Kashmir but all along the western and eastern borders of the country? Now we note that China has queered the pitch and has intensified its nefarious activities on the eastern front. India is increasingly seen to be caught in a pincer-like grip: China and Pakistan have long since joined hands in this activity; and now, with an American regime indifferent to India’s plight, unwilling or unable to restrain what appears to be a last-ditch attempt to conclusively break India apart once again and for good, clearly India stands alone. Sri Aurobindo warned the nation on 15 August – his own birthday – in 1947:

‘…India is free, but she has not achieved unity, only a fissured and broken freedom…’ (Ibid)

Many in India then and now, particularly in political echelons, consider that the emergence of Partition was actually beneficial. It could be seen almost as a divide-and-rule policy whereby the problems posed by the Islamic block would be weakened by Partition and hence become more manageable, thus resolving vicariously the problems with the community that had surfaced in the decades leading up to Independence. However, this was short-sighted in the extreme. Our analysis of Akhand Bharat makes this abundantly clear. In particular the Guna Symbol-Map lays bare exactly what Partition did mean in that none benefitted. Gaps were left in the Mother’s Body through which energy could be sucked away; and at the same time those gaps left openings through which hostile forces could easily penetrate, leaving no peace for all concerned unless those gaps would come to be closed.
In the practice of the new Integral and Supramental Yogas introduced by Sri Aurobindo and the Mother, practitioners learn to accept attacks by what are euphemistically known as ‘hostile forces’ almost willingly. They are seen just for what they are: pointers to ‘gaps’ in one’s consciousness-being, very similar to the gaps in the Mother’s Body. They are welcomed only because they are known to be without substance – indeed illusory. If we ignore their existence and the role they play in our sadhana, we miss the point and fail to take these attacks as aids in the course of our attempts to attain self-perfection. They indicate exactly where attention must be focussed, on ‘knots’ of energy which had become entrapped by these entanglements, thus withholding from the integral development precisely the additional energy required for progress and without which no advance can be made. Indeed, Indian yogas encourage an attitude of dismissing these attacks and attackers precisely because they are known to be ‘unreal’. Lamentably, this label extended to the entire field wherein these activities transpire: the Earth herself, our Mother, our field where progress can and must be made if a thorough transformation is to come about. We will return to this problem further on.
This is the wisdom of the Rig Veda. The same situation faces the Warrior as he or she undertakes the Vedic Journey. Unavoidable is the struggle with hostile forces which, in the Riks, are known as the Panis led by Vala; they do indeed succeed in snatching away those ‘rays (energy/‘cows’) of the Sun’ and entrapping them in their caves deep in the bowels of material creation. These are the strongholds of Vala and his Pani helpers. We may disregard their presence to our own peril because they will constantly interrupt our progress – until, of course, we recognise their utility and the inevitability of integrality on this Earth-centred path.
The 9^th/10^th Avatar understood the need to reverse the direction the spiritual endeavour had taken on the subcontinent from an otherworldly goal to our world in this material universe. He had come ‘to correct the error of the Buddha’, in Sri Aurobindo’s own words. For in his infinite compassion the Buddha understood that there was a sure method to disengage the human being from his suffering by emphasising its illusory nature. To do this he had to undermine the Soul, which is our individual and collective vahana as we journey through life in this material universe and on this planet Earth. But here lies the contradiction: the purpose of this third planet is none other than to provide that immaculate vehicle by which the Journey could be undertaken with the certitude of victory. The zodiacal sign Capricorn gives us this very same message. Consequently, we understand that without the Soul as the acknowledged helper during our sojourn on Earth, trouble inevitably threatens and we are assailed time and again along the path we have CHOSEN to embark on when we take birth. We may have forgotten when and how that choice was made; but indeed it was solemnly made, and it lies at the root of our destiny, individual and collective. The point is to become conscious of that choice, that Act of Choosing.
The entrapped energies in the stronghold/caves of the Panis must be released because that very withheld substance is the fuel required to scale the (Capricorn) Mountain and join the victorious Immortal Ones. The Vedic Journey is an exact description of the demands placed on practitioners of the Integral Yoga. But the process has been extended by the descent of the Supramental Avatar and his Line to encompass not just individuals but the entire Earth through the revelations of the Supramental Yoga. If Sri Aurobindo had not lived the Vedic ‘9 becoming 10’, if he had not introduced that extended process embracing the wider field of the Earth, nothing of this series could have been expounded. The only method to deal with the destiny of the world is through the supramental revelations such as The New Way collection provides, and all publications of Aeon Books since 1976.
Thus, Bharat becomes a single consciousness-being with a destiny the lines of which describe what Supermind is and how it operates in the world; above all, its organisation for Earth use, as explained by Sri Aurobindo when discussing his quest for ‘the Formula’. We do have that Formula now and in the remainder of this series we shall reveal how accurately it has been active in India’s contemporary history. Before that, however, let us reflect on the way in which hostile forces can operate in the life of a nation just as we experience them in our individual sadhana.

Pakistan has played the role of adverse force for many decades, we must admit. But if the equation is applicable – as indeed it is – then the entity we know as Pakistan is simply illusory and substance-less as hostile forces can be proven to be in one’s individual sadhana. That adversity, we know by experience, exists only for as long as the sadhak requires. That is, there is a ‘knot’ which must be undone, and without which progress cannot be made – in this case to achieve true unity and integration. Relentlessly until that undoing, attacks will persist, and they are our greatest aid. Thus, the same may be said of Pakistan vis-à-vis India: when India has succeeded in liberating those hoarded-away energies, that hostile power will dissolve; for, ironically, it is India that feeds Pakistan energy for its survival. Or better, Pakistan gathers substance due to gaps in the Body from where toxins emanate. These are poisonous fumes, to be sure, and whoever utilises them for subsistence must reveal in every way that toxicity, proving Sri Aurobindo’s statement that Pakistan is ‘…fraud, force and treachery’. It cannot be otherwise when nourishment is gathered from oozing wounds, from energies entrapped and usurped to obstruct the attainment of unity.

‘…the whole communal division into Hindu and Muslim seems to have hardened into the figure of a permanent political division of the country…if it lasts India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest…’ (Ibid)

Sri Aurobindo highlights the essence of the problem: Muslim/Hindu. It is not so much the divide that causes concern, on which basis Pakistan came into being. It is rather the equation of Hinduism as a religion with the acknowledged religion that Islam is. In so doing the schism was inevitable and easily predictable, as well as the continued strife Sri Aurobindo has noted. This happened considerably prior to actual independence. In fact, in this section we shall move farther back into the Age of Pisces and uncover how weakness set in on the subcontinent at least 1500 years ago. Gradually, as Sri Aurobindo wrote, like a slow poison the consciousness of Bharat became contaminated to reach the present impasse (see The Origin and Nature of Hindu Decline, PNB, 2006, Movement for the Restoration of Vedic Wisdom). But, as stated, we now have Pakistan and China to thank for keeping the issue alive and thereby, due to periodic eruptions from the fault lines caused by Partition, fumes are emitted to remind us that all is not well in Paradise!

Unity in the context of Bharat is quite simple to identify. We have, to begin, Supermind’s revelation of certain ‘keys’ which leave us without any doubt as to what unity is and even how to go about attaining it. We have discussed substantially how unity is defined based on these precious Keys of Knowledge. Let us now focus our attention on the fault lines in the Body where poisonous fumes escape to feed hostile forces.


In this map of Akhand Bharat (without the hieroglyph) we see exactly where the fault lines are located. The means to determine the precise areas in the Symbol-Map was the true Makar Sankranti which we located in the geography of India on the zodiac-ruler at 0 degrees Capricorn. Moving back into the sign based on the measure of the ‘lost’ 23 degrees/days (see Part Seven), the extremity of the western fault is exactly where Pakistan begins. The eastern entry point is 0 degrees Capricorn itself, or Bangladesh. But let us review the historical facts to understand the nature of invading forces at both these locations.
The Guna Map opposite places Pakistan fully in the section governed by Rajas Guna as part of the Mother’s threefold energy play. On the other side it is Tamas, perhaps even more subtle and sensitive because it is in this area that we note a shift in signs, from Capricorn to Sagittarius as the Ruler indicates (Part Six). Both these configurations provide exact descriptions of the quality of the forces that made repeated incursions into Bharat across the centuries from these points, finally gaining definitive entry to become ‘permanent political divisions’ at Partition.
Pakistan’s brief history confirms its rajasic quality: bold, forceful, even reckless as rajas can be when not tempered by the other Gunas. To be noted also is that the western Fault from 23º is LINEAR, in a sense reflective of the largely mountainous terrain of the area it crosses. On the eastern side Bangladesh is fully within tamas. We note the stark difference with Pakistan in that


the latter’s boldness and reliance on the military option is not prominent in the Tamas section. We could almost state that the breakup in 1971 of Pakistan and the formation of Bangladesh was inevitable given that these areas do not share a common guna which is then reflected in the unfolding of their respective destinies.
Also to be noted is that the breakup between East and West Pakistan occurred at a most significant time in the destiny of Bharat – the whole of it. 1971 marked a sort of before and after. The remaining three decades of the century and millennium would be the most important and significant period of the entire history of India, ancient and new. Most significant of all is the lifting of the last veil covering Guha and then the revelation of today’s connection with the Vedic Age, not only in terms of Knowledge but the revelation of the real and not imaginary avataric descent. The full Knowledge did take its place in the spiritual consciousness of India – and can no longer be ignored. During those three decades the understanding of the separate destinies between Pakistan and Bangladesh because of their different Guna qualities was made factual on the basis of the Symbol-Map with the Gunas.
If we wish to visualise the difference between the West and East fault lines, the line that constitutes the border separating Pakistan from India is indeed linear, – stark, aggressive and bold. The Bangladesh line is seen to be more circular. Its influence is exerted in the more subtle ways of the circle which we will discuss further on when we analyse the actual incursions into the Body of the Mother from these two sensitive areas and how contemporary history itself serves to confirm deductions based on the new Indo-centric cosmology.
To further emphasise the exactitude of our supramental Keys, let us observe just how much area in square kilometres these two portions carved out of the Body contain. The result of our calculations is further proof of the remarkable nature of the truth-conscious Supermind.

Applying the Vedic laws of Correspondence and Equivalence, Pakistan and Bangladesh make up approximately 951,510 km² of what was once Akhand Bharat. We state approximate because there may be some difficulty in being exact because of inaccessible areas. According to Wikipedia data, these two sections together make up approximately 22.44% of the total landmass (951,510/4,238,750); other sources give similar approximations, all ranging between 22 and 23%.
Insofar as 23 was the ‘Measure of Falsehood’, again it is proven by the Capricorn Makar Sankranti of India’s geography that this is indeed the percentage of land that must be retrieved; just as the 23 days ‘lost’ by the wrong calculation of the Sankranti must also be retrieved. These are the two areas that require immediate rectification. The calendar comes first, however, inasmuch as there are 80% of the energies of the nation that are currently dispersed by the wrong Nirayana calendar in use for Hindu temple observances. When those 80% are unified through adoption of the Vedic calendar, then India will acquire the power from within to conquer.

There is no outside power that can save India at this critical crossroads of her destiny. She stands alone. True to the centre that she is, power to conquer any adversity must arise from within. There is no nation on Earth that can do for India what she must do for herself. But those Hostiles know exactly how to keep the energies of 80% of the population disunited and hence useless for solving her problems; and above all, to be in a position to face the adverse forces and expose their illusory substance. After all, it was Al Biruni in the 12th Century who set the undermining seed in motion when he wrote that ‘….. ‘The solstice [December] has kept its place, but the constellations have migrated, just the very opposite of what Varaha has fancied.’ (India, II, p.7, quoted in ‘The Origins and Nature of Hindu Decline’, Part 2). And thus the undermining, that would take approximately 800 years to bear results, had begun.
Hindus, slowly but surely, took to heart Al Biruni’s critique, baseless as it was in terms of the Veda; and thus his suggestion, the Nirayana calendar of observances, finally came in vogue and displaced the Vedic Calendar with hardly a protest. No need for invading armies or converting proselytisers thereafter. From within Hindus determined their own fate. It is therefore only from within that the undermining can be brought to an end and India can be made whole – first in the subtle dimension of her energy body; then, with that new and re-vitalised foundation, wholeness will automatically be extended to all Akhand Bharat.

4 October 2009
© Patrizia Norelli-Bachelet

Link to Part I, II, III, IV, V, VI, or VII